Sunday, April 29, 2007
First Sikh warden in Pakistan
Daily Times reports on the first Sikh warden in Pakistan.
Read the entire article here. http://www.dailytimes.com.pk/default.asp?page=2007%5C04%5C27%5Cstory_27-4-2007_pg13_6
Sikh traffic warden becomes celebrity
By Faizan Bangash
LAHORE: “Since yesterday, I have been hearing different greetings, such as sat sari kaal, jo bolay so nihal and ballay ballay from car and bus drivers, motorcyclists and children. Lahoris are really very loving people and these are unforgettable moments for me,” remarked Dr Gulab Singh, the first-ever Sikh to be appointed traffic police warden in Pakistan, in an exclusive interview with Daily Times.
Gulab, the 25-year-old Sikh traffic warden, who hails from Nankana Sahib and now lives in Defence Housing Authority, said that joining the force as a sub-inspector was a dream come true for him. Pledging to do his duty wholeheartedly, he said that the loving welcome he had received from the public had added to his joy. He said he had joined his duty station on Wednesday, and by the second day, dozens of children had forced their parents to stop the car so that they could meet him. Singh is deputed on Alif Laam Meem Chowk on Aziz Bhatti Road in Cantt.
Gulab said he was born in Nankana district in January 1982. His father, Manna Singh, is a farmer and a father of seven—five boys and two girls. Gulab is the youngest of the siblings. Gulab completed his matriculation in Nankana district, graudation in Lahore and then received a doctorate in homeopathy from Bahawalpur. Gulab said he also operated a homeopathic clinic, which he might have to shut down because of his new and demanding posting.
Gulab said he applied for the sub-inspector post when announcements inviting applications appeared in newspapers, but did not tell his family. He informed them only after he was appointed, which translated into a delightful surprise for them, he added. Commenting on his training process, Gulab said, “The attitude of my fellow trainees and officers was very good towards me. Nobody ever forced me to do anything against my religious beliefs.” He said he had no problems wearing his kara (bangle), or keeping his kirpan (dagger) on him. He added that, as he was a vegetarian, green meals were arranged for him in the mess during the training period. “I am very grateful to my officers for this gesture,” Gulab said.
Gulab is multilingual and has command over Urdu, Punjabi, Pashto, Seraiki, and Sindhi. He added, “I can also speak English, but not very fluently.” Gulab also said that he was fond of Punjabi bhangra music and that his favourite singers are Abrar-ul-Haq, Harbajhan Maan and Waris Baig. In terms of the future, Gulab said, “I will do my duty honestly, work like a true and dutiful citizen, and dream of a corruption-free atmosphere.”
Indian president praises Sikh saint for cleaning river by sewa
the Indian president, on a visit to Greece has praised a sikh saint for cleaning an entire river with sewa (voluntary service).
Kalam hails Sikh priest’s work
ATHENS: In distant Greece, President A P J Abdul Kalam praised the work of a Sikh priest in Punjab who had cleaned up a “polluted and choked” local river to illustrate how the art of “giving” by individuals and nations could promote happiness around the world.
Kalam, who was speaking to the Hellenic Foundation for European and Foreign Policy, a leading think-tank, has been interspersing all his lectures here, as well as earlier ones at Strasbourg, with messages from Indian saints and philosophers.
On the “great societal mission of giving”, Kalam spoke about the “marvellous development” taking place in Sultanpur Lodhi in Punjab.
The president said when he went there last year, he was delighted to see the rejuvenated Kali Bein, where Sikhism’s founder Guru Nanak had received enlightenment and which over the years had become a weed-choked drain. It is now clean due to the efforts of Baba Balbir Singh Seechewal, a priest in a local gurdwara.
“Babaji had organised people’s participation in stopping the massive flow of sewage into the Kala Bein and cleaned the 160km-long polluted and choked rivulet within the last five years by deploying, on an average, 3,000 kar sewaks (volunteer pilgrims) per day.
“Today, one can feel the flow of fresh water in this rivulet released from the Tarkina Barrage by the government,” Kalam recounted to his highbrow audience here on Thursday evening.
He said the revival of the rivulet had recharged the water table as hand pumps that had become dry for the past four decades were now pumping out water. And speedboats had begun running on the river, and the 3km stretch had become a beautiful site with bathing ghats, trees and orchards on its banks and well laid out roads running parallel to the
waterway.
“I also saw the great happiness of giving on the faces of volunteers who had physically participated in this task. This is a great example of giving and the happiness arising out of giving,” the president said, saying the parable also applied to nations who had the responsibility of promoting peace and prosperity by
“giving”.
The subject of the president’s address at the think-tank was the “Dynamics of Peace and Prosperity”. Although the subject was meant to be for strategic thinkers, the president, as usual, spoke in his deep philosophical vein, comparing the “knowledge centres” of the civilisations of Greece and India with wisdom from Indian thinkers and gurus. – IANS
Kalam hails Sikh priest’s work
ATHENS: In distant Greece, President A P J Abdul Kalam praised the work of a Sikh priest in Punjab who had cleaned up a “polluted and choked” local river to illustrate how the art of “giving” by individuals and nations could promote happiness around the world.
Kalam, who was speaking to the Hellenic Foundation for European and Foreign Policy, a leading think-tank, has been interspersing all his lectures here, as well as earlier ones at Strasbourg, with messages from Indian saints and philosophers.
On the “great societal mission of giving”, Kalam spoke about the “marvellous development” taking place in Sultanpur Lodhi in Punjab.
The president said when he went there last year, he was delighted to see the rejuvenated Kali Bein, where Sikhism’s founder Guru Nanak had received enlightenment and which over the years had become a weed-choked drain. It is now clean due to the efforts of Baba Balbir Singh Seechewal, a priest in a local gurdwara.
“Babaji had organised people’s participation in stopping the massive flow of sewage into the Kala Bein and cleaned the 160km-long polluted and choked rivulet within the last five years by deploying, on an average, 3,000 kar sewaks (volunteer pilgrims) per day.
“Today, one can feel the flow of fresh water in this rivulet released from the Tarkina Barrage by the government,” Kalam recounted to his highbrow audience here on Thursday evening.
He said the revival of the rivulet had recharged the water table as hand pumps that had become dry for the past four decades were now pumping out water. And speedboats had begun running on the river, and the 3km stretch had become a beautiful site with bathing ghats, trees and orchards on its banks and well laid out roads running parallel to the
waterway.
“I also saw the great happiness of giving on the faces of volunteers who had physically participated in this task. This is a great example of giving and the happiness arising out of giving,” the president said, saying the parable also applied to nations who had the responsibility of promoting peace and prosperity by
“giving”.
The subject of the president’s address at the think-tank was the “Dynamics of Peace and Prosperity”. Although the subject was meant to be for strategic thinkers, the president, as usual, spoke in his deep philosophical vein, comparing the “knowledge centres” of the civilisations of Greece and India with wisdom from Indian thinkers and gurus. – IANS
Gurdwara Sahib in Singapore - World capitals
The Gurdwara Sahib Silat Road is located at Silat Road, now renamed Jalan Bukit Merah. It is the first-ever Sikh gurdwara to be built in Singapore.
The gurdwara has an old history having been completed in 1924. It was reopened in Ocober 1995.
Among other things, it has the largest palki sahib and the largest dome on a gurdwara outside India.
Further information and images are available here. http://infopedia.nlb.gov.sg/articles/SIP_402_2004-12-14.html
The gurdwara has an old history having been completed in 1924. It was reopened in Ocober 1995.
Among other things, it has the largest palki sahib and the largest dome on a gurdwara outside India.
Further information and images are available here. http://infopedia.nlb.gov.sg/articles/SIP_402_2004-12-14.html
Via Rail allows Sikh kirpan; World Sikh Organization welcomes decision
The World Sikh Organization is pleased with VIA Rail's agreement to finally permit devout Sikh passengers to travel while keeping their articles of faith intact. The changes in policy made by VIA Rail and instituted on January 12, 2007, recognize the significance of the Sikh code of conduct mandated for all practicing Sikhs.
WSO President Gurpreet Singh Bal today expressed respect and admiration
for Balpreet Singh, a 26 year old Ottawa law student who was removed from two
VIA trains in 2005: "We offer Balpreet our heartiest congratulations for his
perseverance to ensure that all Canadians are afforded the same protection to
freely practice their faith. His calm, dignified, purposeful citizenship is an
example to us all. Balpreet's success will be felt by all people of faith."
All initiated (Amritdhari) Sikhs are required, by religious mandate, to
maintain five articles of faith upon their person at all times, as part of a
disciplined lifestyle of devoted religious practice. The kirpan, as one of the
5 articles of faith, represents spiritual power. It reminds the wearer of
her/his mortality, and the corresponding obligation to always stand up against
injustice. A Sikh is prohibited from using the kirpan in any aggressive
manner. "Sikhs honour a specific code of conduct because our purpose is to
serve humanity. Our visibly distinctive attire is one way the public can
easily identify someone who values peace, justice, and security. It is
extremely important for Canadians, in today's fearful world environment, to
recognize a kindred spirit when they see a Sikh," said Ajit Singh Sahota,
Director of Administration.
The WSO is pleased that both VIA Rail and Balpreet Singh worked together
to resolve this issue. "Perhaps this will inspire more corporations, public
and private, to review their own practices, and become proactive in their
approach to accommodating Canadian customers of diverse religious backgrounds.
By engaging in a constructive dialogue with communities who are negatively
affected by arbitrary safety and security policies, we can prevent future
misunderstandings, and work cooperatively to achieve the same goals." Said
Anne Lowthian, Executive Director.
WSO President Gurpreet Singh Bal today expressed respect and admiration
for Balpreet Singh, a 26 year old Ottawa law student who was removed from two
VIA trains in 2005: "We offer Balpreet our heartiest congratulations for his
perseverance to ensure that all Canadians are afforded the same protection to
freely practice their faith. His calm, dignified, purposeful citizenship is an
example to us all. Balpreet's success will be felt by all people of faith."
All initiated (Amritdhari) Sikhs are required, by religious mandate, to
maintain five articles of faith upon their person at all times, as part of a
disciplined lifestyle of devoted religious practice. The kirpan, as one of the
5 articles of faith, represents spiritual power. It reminds the wearer of
her/his mortality, and the corresponding obligation to always stand up against
injustice. A Sikh is prohibited from using the kirpan in any aggressive
manner. "Sikhs honour a specific code of conduct because our purpose is to
serve humanity. Our visibly distinctive attire is one way the public can
easily identify someone who values peace, justice, and security. It is
extremely important for Canadians, in today's fearful world environment, to
recognize a kindred spirit when they see a Sikh," said Ajit Singh Sahota,
Director of Administration.
The WSO is pleased that both VIA Rail and Balpreet Singh worked together
to resolve this issue. "Perhaps this will inspire more corporations, public
and private, to review their own practices, and become proactive in their
approach to accommodating Canadian customers of diverse religious backgrounds.
By engaging in a constructive dialogue with communities who are negatively
affected by arbitrary safety and security policies, we can prevent future
misunderstandings, and work cooperatively to achieve the same goals." Said
Anne Lowthian, Executive Director.
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